为了及时记录我们内心的感悟，大家啊可以将作文写好，在写作文的时候，可以培养学生的思维能力，下面是69模板网小编为您分享的英语周的作文优秀5篇，感谢您的参阅。
英语周的作文篇1
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
英语周的作文篇2
my mother is an ordinary woman，who is 1。58 meters tall。with kind appearance and good manners，you will feel that she is very amiable and noble if you meet her。
as far as i concerned，my mother is always helping our neighbours or strangers，which makes her gain good honors in our villages。whenever somebody needs aids，she will give her hands as much as she can。one day i went back home to see my mother，but she wasn't in。after some inquiring ，i knew that my mother was looking after a child whose mother had to work。in my mother's oppions，only when the sorrounding enviornment is harmonious and people in the society help each other，we can live a happy life and work happily and effectively。
我的母亲是一个平凡的女人，她的身高是1。58米。外观和礼貌，你会觉得她很和蔼和高贵的如果你满足她。
就我而言，我的母亲总是帮助我们的邻居和陌生人，这使得她获得良好的荣誉在我们村庄。每当有人需要帮助，她将她的手和她一样。有一天，我回家去看我的母亲，但是她不在。经过一番询问，我知道我妈妈是照顾孩子的'母亲不得不工作。在我母亲的选择，只有当sorrounding环境和谐的社会中，人们互相帮助，我们可以过上幸福的生活，快乐地和有效地工作。
英语周的作文篇3
a funny weekend
i am ruby. i’m 13. now let me tell you something about my weekend.
i often read books, do housework and play sports on the weekend. but last sunday was my grandma’s birthday. so i bought presents for my grandma on saturday morning. then i went to the bookstore in the afternoon. i like reading story-books. i found them very interesting. so i bought some story-books and a notebook. then i went home.
on sunday morning i visited my grandparents with my parents. we went shopping together. in the afternoon we went fishing. we had a big dinner in the evening. after dinner, we watched tv together. we were very happy.
i am going to dongguan next weekend. i think it is going to be busy. i hope everyone can enjoy their weekends.
英语周的作文篇4
i am interested in the traditional festivals in the favorite is the spring festival, because it is the chinese the most solemn traditional folk festivals.
every year new year's day, the streets are full of red lanterns, families are labeled as the spring festival couplet, colorful flags fluttering. the mall is packed, buying necessities and lively.
chinese new year! mother will prepare rich food, buy beautiful new clothes back to me. dad bought fireworks and firecrackers, "bang, bang, bang." firecrackers rung, and fireworks bursting in the air, colorful striped falling down, like a fairy scattering flowers, beautiful. send red envelopes to our grandparents walked over and said: "happy new year! learning progress!" i took the red envelopes, and said, "thank you grandma and grandpa, i wish you longevity and health!" i, father, mother, grandpa, grandma came into the room, we eat fruit and see gala, really happy!
how busy spring festival! i love spring festival!
我感兴趣的传统节日中最喜欢的是春节，因为它是中国民间最隆重的传统节日。
每年过年，街上挂满了红红的灯笼，家家户户都贴上了春联，彩旗飘飘。商场里是人山人海，购买年货，可热闹了。
过年啦!妈妈会准备丰富的食物，还给我买漂亮的新衣服。爸爸买了烟花和鞭炮，“砰，砰，砰。”鞭炮响起来了，烟花在空中绽开，五颜六色的彩条飘落下来，就像仙女散花，美极了。爷爷奶奶笑呵呵地发红包给我们，还说：“新年快乐!学习进步!”我接过红包，并说：“谢谢爷爷奶奶，祝你们健康长寿!”我、爸爸、妈妈、爷爷、奶奶进屋了，我们一边吃水果一边看联欢晚会，真开心!
春节多么热闹啊!我爱春节!
英语周的作文篇5
each people all have own dream, also have a dream in my heart, it deeply buried a pregnant with my ideal seeds, in my heart to take root, sprout.
each people all have own dream, some people want to be a writer, someone wants to be a pilot, someone wants to be an astronaut, i want to be a human engineer teachers. someone may ask me: "when the teacher have a good, low wages, work hard again, still not taken seriously by people", "the home has five grain, improper king" but has it ever occurred to you, if there is no teacher to teach knowledge, then we wouldn't it be a fool, because with the teacher teach us knowledge, we human beings can become more and more intelligent, more and more developed, it is because the teacher has given us a seam, we can swim in the sea of knowledge. during the day, the teacher standing on three feet platform for us to the lecture; night, the moon has climbed up the tree, but the teacher in the flickering light of hard exercise books for us on the road the bright red tick... maybe when one is surrounded by the joy of success, he would forget their loved ones, but he will never forget my teacher, because he has a teacher's success is a credit.
i also is same, no matter how i look, how far, i will not forget my respected teacher, because i am in the teacher's care, love grow up under the influence of bath, wherever i go to the end of the world will not forget their own teacher, so i aspire to the teacher the profession. now i was a pupil, i must be hard, study hard, study hard, grow up to go in the dream three feet platform.
每个人都有自己的梦想，在我的心里也有一个梦想，它深深地埋藏着一颗孕育着我理想的种子，在我心底生根、发芽。
每个人都有自己的.梦想，有人想做作家，有人做当飞行员，有人想当航天员，我呢想当人类的工程师教师。有人也许会问我：“当教师有什么好的呢，工资低，工作又辛苦，还不被人重视”，“家有五斗粮，不当孩子王嘛”但是你们有没有想过，如果没有老师教的知识，那我们岂不是很愚昧，正因为有了老师教给我们的知识，我们人类才能越来越聪明，越来越发达，也正是因为老师赐给我们一叶扁舟，我们才能在知识的海洋里遨游。白天，老师站在三尺讲台为我们呕心沥血的讲课;夜晚，月亮已经爬上了树梢，可老师还在那摇曳的灯光下辛勤的为我们作业本上打着道道鲜艳的红勾……也许当一个人被成功的喜悦包围时，他会忘记自己的亲人，但他决不会忘记自己的老师，因为他的成功也有老师的一份功劳。
我也一样，无论我长多大，走多远，我也不会忘记自己敬爱的老师，因为我是在老师的呵护，爱的沐浴下长大成才的，无论我走到天涯海角也不会忘记自己的老师，所以我向往老师这个职业。现在我还是个小学生，我以后一定要勤奋、努力地学习，勤学苦练，长大后才能走向梦想中的三尺讲台。
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